Question: Is the hearing of
Adhan a condition for saying our prayer? If for some reason one says his
prayer at home? Should one wait for the sound of Adhan
or one can say his prayer based on the timings he can find in the prayer
calendar available from market?
Answer: Hearing the sound of
the Adhan
is not a condition for saying the prayer. The prayer calendar can be consulted
for prayer timings and once the time for a particular prayer begins you
can offer it.
The purpose of the Adhan
is just to signal the time of congregational prayers in a mosque.
Question: In case of the Jum`ah
Prayer, offering two fard rak`ats
complete our prayer or saying two or four nafal rak`ats in addition
are also obligatory?
Answer: The obligatory part
of the Jum'ah prayer is only the khutbah (given after the second
Adhan)
and the two fard rak`ats. The rest is all optional.
Question: How much distance
should one keep while passing in front of a person saying his prayer? In
many cases we finish our prayer early but people behind us still have to
complete theirs. If they are not interrupted, can we proceed?
Answer: The point on the praying
surface at which a person offers sajdah is the limit beyond which
one should not pass. This distance is normally equal to the width of a saff (row). Passing at a distance
greater than this is allowed. However, it should be done only if there
is no other alternative since this might distract people who are praying.
Question: If at some occasion,
a person finds it difficult to get up for the Tahajjud prayer, can
he say it with the Isha prayer?
Answer: The Prophet (sws) has
allowed Muslims for whom it is difficult to get up at night and say the
Tahajjud prayer to say it with the Isha prayer. The three witrs
Muslims generally offer in their Isha prayer is actually the Tahajjud prayer.
It should be kept in mind that the Isha prayer said by the Prophet (sws) throughout his life consisted of four
obligatory and two optional rak`ats only.
Question: Owing to some illness
or a similar situation, can one say the Qasr
prayer?
Answer: Qasr
prayer is only allowed during travel. If a person is sick or unwell
he should say his prayer in whatever form possible (sitting, lying down,
or even by mere gestures).
Question: What kind of clothes
or general appearance are desirable while saying our prayer. The other
day my brother was saying his prayer while wearing only a vest and a shalwar.
Since he is usually in this dress while at home in summer, is it permissible?
Answer: The clothes a person
generally regards as decent are the ones in which he should say his prayer.
Therefore, it is up to your brother to decide in this regard.
Question: If someone's wudu breaks while saying a congregational prayer, what should one do?
Answer: He should came out
of the congregation and rejoin it after doing wudu.
If it is not possible owing to some reason, he should sit at his place
and wait till the prayer is finished.
Question: What are the things
which nullifies one's prayer?.
Answer: The only thing stated
in the Shari`ah which nullifies the
prayer is the breaking of one’s wudu.
Question: If one joins a congregational
prayer some time late and the front row is full and the next row in which
he has to stand is empty, can one continue or should he pat at back of
someone in front row to join him in the rear one.
Answer: He should motion to
a person of the front row to join him.
Question: What is the right
way of offering the sajdah-i-sahaw (sajdah of mistake): Offering
two sajdahs before salaam or before darud?
What if one commits a mistake while saying a prayer in congregation?
Answer: Both ways are correct.
In congregational prayers, a mistake
done by any of the followers does not require any sajdah-i-sahaw.
Only if the imam commits a mistake should all the followers offer sajdah-i-sahaw
in the leadership of the imam.
Question: What is the right
way of indicating to the Imam that he has committed a mistake in prayer.
Answer: Women should pat their
knees and men should say subanallah.
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