Expressing gratitude to the Almighty
is the foremost basis of our relation with Him. This expression pertains
to the heart, the tongue and the deeds we do. Expression of gratitude by
the heart means that it should be brimming with thankfulness to God for
His innumerable bounties and favors. The heart, when filled with gratitude,
impels the tongue to pour out words of gratitude for the Almighty whenever
one comes across His favors and blessings or is reminded of them, just
as a cup brimming with water overflows with the slightest of stirs.
A heart teeming with gratitude has
a profound effect on the deeds of a person. He relishes every deed that
satisfies his urge to be thankful. Similarly, he develops an aversion for
deeds which reflect ingratitude to a visible or hidden favour of God. If
a person has within him the true awareness of acknowledging a blessing,
he is never willing to use this blessing against the liking of its bestower.
Suppose, someone gives us a torch to save us from stumbling in the darkness
or gives us a sword to protect ourselves from an enemy or gives us a vehicle
to save us from the bother of walking, then only a very ungrateful and
thankless person can use these very sources to break into the house of
his well wisher and massacre his family. Likewise, a person, who is mindful
of acknowledging favours, can never use the Almighty’s favours for the
cause of Satan. A’ishah (rta), in a letter to Mu‘awiyyah (rta),
has referred to this reality in the following words: ‘The least obligation
of a person who has been blessed with favorus in that he ought not use
these favors in disobeying the bestower’.
To inculcate gratitude in our selves
we need to observe the following.
First, we should always be mindful
of all that God has blessed us with, tangible or intangible. This is a
common trait of man that he wails when faced with the slightest of problems
and blindly ignores the continuous favors befalling him as if they never
existed. A man who doesn’t have an eye for blessings and their importance
never appreciates the bestower nor cherishes thankfulness towards him.
To eradicate this unresponsiveness, a man may portion out a section of
his daily time to contemplate all the visible and hidden blessings of God
scattered throughout the universe. He should imagine while meditating that
there was all the probability that he would not have been blessed with
those bounties. What if he had been deprived of sight, born dumb or with
hands benumbed and feet paralyzed? Above all what would he be like without
the gift of reasoning?
Second, we should realize that we
are blessed with what we didn’t deserve. Neither did we earn anything nor
can we. He, the Almighty can withdraw every favour from us. What could
one do if he fell from the crown to the stillest doom? For this very reason
we shouldn’t leave an unfortunate man unnoticed and must mind that God
can replace him with us. It is only His grace that we are spared the plight.
Third, we should not only look towards
those privileged rather we should compare ourselves with the less fortunate.
A person who looks only to the more blessed is never satisfied and he is
always complaining. He is denied happiness in life, no matter how richly
blessed he is. He could not have been raised above all after all. So to
keep meriting the kindness of the Almighty, everyman should notice the
worth of those who lack a lot of what he enjoys.
One of Sheikh Sa‘di’s narratives
elucidates the matter cogently. During one of his journeys, he tells, his
shoes wore out. He became aggrieved for he couldn’t buy a new pair. Hobbling
along he came to a mosque where there was an amputee, who had no feet at
all. Suddenly, an impulse of gratitude swelled his heart and he knelt down
in order to offer thanks to the Almighty for the feet He had been blessed
by him.
Sa‘di’ has beautifully made
us understand how to view the world in order to be grateful. People who
see the world through Sa‘di’s eyes find every now and then innumerable
signs of His graciousness urging them to be thankful. On the other hand,
there are those who in spite of having sound health, fret on not owning
the most modern car. Such people can never be grateful in the real sense.
(Adapted from Islahi’s ‘Tazkiyah i Nafs’)
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